Guest Post from Mull Monastery: St Fillan and the healing power of love.

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Our first commission of St Fillan was linked to the story of the repentant wolf that willingly bows down in obedience to the saint’s gentleness. It was a commission for which I am particularly grateful, because I had never prayed to St Fillan before having to think about the composition of that icon. Later on, while trying to find out more information about the Saint, we’ve discovered that he is a protector and healer of people suffering from mental illnesses.

There are ancient stories about a small loch next to his hermitage, the waters of which had healing powers through the saint’s prayers. People who suffered from many mental afflictions would travel to see the saint and to ask for his intercession. Once they immersed in the waters of the saint’s loch, they regained their health and spiritual strength. Some of them spent the night in the cold waters, waiting for God’s mercy to descend upon them.

Mental illness… Mental suffering… What exactly does that mean? How many of us, how many of the lovely, wonderful people I know who suffer from depression, loneliness and fear still thirst to this day for someone like St Fillan, whose love can heal them? There is something fearsome and beautiful about this Saint who made himself a vessel for the Holy Spirit, so that God’s presence in the temple of his holy body may soothe and heal the pain of his brothers.

Holiness does not come easy. We always forget that. Holiness only comes through self-denial and self-sacrifice to the point of death – be that physical death, or death by removing oneself from partaking into the world in order to open oneself to Christ. Only sacrifice bears the fruit of holiness, because only the one who has enough love as to give one’s life for the sake of one’s brother is perfect.

Saints are holy not because they are special, nor because they are loved more by God. Saints become holy because their hearts burn with love for the world – that holy fire kills them to the world, and turns them into temples of the Holy Spirit. The healing power of a Saint’s love has nothing to do with our romantic vision of holiness, and it has everything to do with their determination to self-sacrifice for the life and salvation of the world. Saints become Christ-like in their love and healing power because they become Christ-like in their willing self-sacrifice.

The whole world needs healing today. We all need someone to love us not because of who we are, but despite who we are. We need Saints like St Fillan to love us unreservedly and unconditionally – only such Christ-like love will drag us out of our profound sadness and loneliness. Through the prayers of St Fillan, may we all feel the healing power of Christ’s presence in our lives.

The Prophet Amos

INTERCEDING

On this day lift before God:

  •  shepherds of all nations
  • fig tree farmers, especially
  • the peoples of Israel/Palestine.
  • All nations who grieve God by participating in evil, mistreating the strangers in their lands.
  • All who are ready to loving others with renewed hearts .

Ternan – Bishop of the Picts.

I will soon be rector of St Ternan’s church in Banchory. Here is the little known story of Ternan, who is venerated as the “Bishop of the Picts.”

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He was a Pict of the Mearns in Alba who was converted during St Ninian’s Pictish mission, he was educated at Candida Cassa, he was baptized in early manhood by that disciple of St Ninian whom the Roman writers confused with Palladius, whose native name is Pawl Hen or Paul the Aged. Paul was a missionary, a Briton, and worked with St Ninian. He survived into the early years of the sixth century and thus lived long enough to meet St David, but he could not see him because he was blind with old age.

Ternan  founded a banchor (place of Christian learning) where is today the town of Banchory and, indeed, there are remains of a Celtic foundation to be seen in a number of carved stones close by the old grave-yard. It was here that St Ternan is said to have taught his convert, the Pict St Erchard. The Banchory in Erchard’s time was filled with  manuscripts, and active missionary teachers, spreading the Gospel and Christian civilisation.

What was thought to be Ternan’s skull, and his copy of St Matthew’s Gospel (mentioned in the Aberdeen Martyrology) in a case richly adorned with gilt and silver, are said to have been preserved at Banchory until the 16th Century. So also was his bell called Ronecht, said by tradition to have been given to him at Rome by the pope, and to have miraculously followed him to Alba. This bell is last recorded as being transferred to the custody of Alexander Symson, vicare of Banquhoriterne in 1491. When the glebe was being excavated for the railway in 1863 an old bronze bell was found. It is not clear if this really is Ternan’s bell, but it now hangs on the front wall of Banchory Ternan East Church as a visible reminder of the debt that is owed to this early pioneer of Christianity in Scotland

INTERCEDING

 

On this day lift before God:

  • All teachers, scholars and missionaries.
  • Bishops serving Christ’s church today.
  • The people of Banchory.
  • Tattooists and those who adorn their bodies with tattoos.
  • Bell makers and ringers.
  • The peoples of the once Pictish lands

 

 

Saint Meriadoc -7th June

On 7th June we remember St Meriadoc, Bishop, patron of Camborne in Cornwall. St Meriadoc (also known as Meriasek) was probably a Welshman who founded at least one church in Cornwall and several churches and monasteries in Brittany in the 4th century. He eventually became a bishop there (despite his desire to be a hermit) and his feast is celebrated in several Breton dioceses to this day.

The rare Cornish miracle play: Beunans Meriasek, tells his life story. St Meriadoc was once very rich but he gave away all his possessions – much to the consternation of his relatives – and devoted his life to prayer and caring for the sick and needy.

His bell is still in the church at Stival in Brittany. Placed on the heads of migraine sufferers or the deaf, it is said to heal them.

I came across BBC1’s video of Longfellow’s cafe. It is also doing healing work in the community, allowing teenagers with autism to be a blessing to those around them and to live dignified, purposeful lives. It seems appropriate to share that video today as a way of remembering that God is still working, saints are still serving and communities are still being made whole.

 

INTERCEDING

On this day lift before God:

  • The peoples of Cornwall and Brittany.
  • Those who work with others, despite a preference for quiet and solitude.
  • All who suffer migraines.
  • Those who enjoy their lives as part of the deaf community and those struggling with hearing loss.
  • Longfellow’s cafe and other kingdom places, where the world is already turning and glory is shining all around!